Archives: November 2005

30 Nov 2005, Comments Off

Hear the Word of the Lord

Author: Elijah Layfield

The word of the Lord came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the Lord!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing! Your prophets have been like jackals among ruins, O Israel. You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the Lord. They have seen false visions and lying divinations. They say, ‘Declares the Lord,’ when the Lord has not sent them, and yet they expect him to fulfill their word. Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the Lord,’ although I have not spoken?”” (Ezekiel 13:1-7 ESV)

The times that we’re living in often remind me of God’s dealing with Israel. Just as in the days of Israel, there is no shortage today of people claiming to speak on God’s behalf. Not to mention those religions that attack, murder, and curse in the name of God, some who claim to be Christians have no shortage of blasphemies to speak in the name of God. We must acknowledge that the temptation to preach what is pleasing to man will always be present. So this text is a reminder to the preacher to stay faithful to what God has said, and a call to the listeners to discern and listen only to those preachers who faithfully expound God’s Word.

Notice the contrast that will prevail in this passage: Ezekiel receives the Word of God while others profess to have received it. And what Ezekiel receives is a hard and unpopular word. He is to prophesy against those who have spoken falsely. This is going to cause the false prophets to call down curses on Ezekiel, and there will always be those faithful followers of the false prophets who will also denounce Ezekiel. Then we must not forget those that will call Ezekiel unloving and divisive for his stand for the purity of the Word of God. The preacher must always speak as loving as He can, and strive to always maintain unity. But there is no true love and no true unity where truth has been lost. At all costs, no matter the reaction, the Word of God must be brought and the man of God must faithfully deliver it.

When describing those that lie about God’s Word, God shows the magnitude of their sin. He calls them “those who prophesy from their own heart: ‘Hear the word of the Lord!’” They have not sought the Lord, but followed the evil inclinations of their own hearts. More heinously, they attribute their own messages as those that have come from God. The horror of this atrocity can not be minimized. It is the horror of depriving the sick children from the very life-giving fountain that will restore their life and joy forever. It is the denial to feed the newborn babe with the milk of strong health. It is the turning away from mother, father, brother, friend, daughter, son, and wife as they perish in the almighty blaze of the fire that could have so easily ensure their survival. It is the grievous error of the prophet lusting after the fame of men, pride of self-exaltation, self-reliance of creativity, appearance of spiritual superiority, and love affair with idolatry. They boast from within and brag of the spiritual sights that they have seen when their hearts and spirit are dried corpses and their sights are full of imaginative deception.

And unfortunately, the false prophet does not just hurt himself. He is essence attacking the people that he was supposed to protect. God calls them “jackals among ruins.” They are not just content to speak their falsehoods, they frequent the wastelands they’ve created in order to pick off all remaining life. They are the worst kind of traitors. When they were the ones standing guard, they turned to attack the city they had sworn to defend. Where they were supposed to built the walls that were the defenses of God’s people, they chose to sneak in other enemies to join in utterly decimating God’s people.

They rob God’s people of the hope that is found in His Word. They tell the people that that there is strength to be found, while they remove all possibilities of that strength being found. God has never left His people alone. Although He may be invisible, He has always spoken along the way, “I am still with you. Ahead is my battle, behind I have you covered, and you go in the strength which I give you. Do not fear though the troubles come.” Yet the false prophets refuse to hear what God truly says. Instead they prophesy peace. Then when the battle comes, the people think that God has forsaken them. “He did not tell us this was coming! He has deserted us! Maybe He has lost control!” The false prophet refuses to remind the people to “stand in battle in the day of the Lord.”

The false prophets are full of false visions filled with false gods. They picture a god like man and they enjoy their lying divinations. They expect God to act as they tell him to act. Some false prophets may believe that they are even speaking in faith. If they have enough faith that what their saying is really God’s Word, then He will be sure to fulfill what they are saying. But “the Lord has not sent them, and yet they expect him to fulfill their word.” Here we have the greatest arrogance, “Because I said it, God is obligated to do it.” For the false prophet, the idea of God is just a means by which their own ends may be achieved. They do not know the God of whom they profess to speak.

Believer, God is zealous for His glory. One way that He upholds the glory of His name is through His Word and your trust in it. Thankfully, we have a complete revelation of God’s Word to us in our Bible. God has passionately ensured (through men like Ezekiel) that the books contained in it are the very books which God Himself has inspired and brought to pass. You can trust that the Bible has all that is needed for life, salvation, and godliness (which is basically happiness). Find that preacher that faithfully preaches God’s Word and you will find the breaches filled, the city wall of your faith built up, and the strength to stand firm in the battle for God’s Word in the day of the Lord.

28 Nov 2005, Comments Off

Something More Sure

Author: Elijah Layfield

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. ” (2 Peter 1:16-21 ESV)

The very idea of the trustworthiness of Christianity is one part supernatural worked out in history. Peter recounts one of the many events that must have changed his life—the transfiguration of Christ. No myth ever had a basis in reality—even a cleverly devised myth. No myth ever had an objective reality in which the truth of it broke into history with power and coming like the transfiguration of Jesus Christ. At that moment in time, man was privy to what had been theorized and often blatantly denied—there is a God, He speaks, He is more majestic that all that we imagined, and He is here. Or He was here. His brief 33 years interlude into history was so magnificent that all of history leading up to the incarnation seemed to be in anticipation of that God taking flesh. Then “It was finished” and just like that the tangible, touchable Son of God was removed from our physical sight again to our spiritual sight and all of history holds its breath in anticipation—but of what now?

God doesn’t just leave us star struck or dumbstruck at the majesty revealed in the Son of God. He doesn’t leave us groaning with agonies of, “But He was only transfigured for such a short time. Oh we want to see more of that Blessed Being.” He makes it evidently clear that just as the Son came, prophesied and publicized, He shall return again. And on that return there shall be no intermittent gaps of glory as we gaze at His majesty. The prophesied return is even more sure that the revealing of the Son of Man’s glory in the presence of witnesses.

So with the knowledge of this sure prophetic word, we are to respond not by taking the myth captive by our darkened mind as we do all worldly myths, but we are to hold it up as a lamp to shine in our dark places. Believer do you have such a place in the recesses of your soul that you even fear to tread? Do you have a portion in your marriage that neither is invited to go for the darkness that threatens to overcome? Is there some encroaching darkness that seems able to absorb the very breathable air of your Christian life—leaving you gasping for the freshness of an open window of glorious light? Shine forth the sure prophetic word into your soul! Let your light shine in your marriage by exalting Christ over ever difference of opinion about financial strain. Let the beautiful rays of His return be the very thing that frees your from of life of despair and doubt. For our Bridegroom will never, NEVER, forsake His bride. One day shall dawn with the trumpeting of God’s trumpet, the shout of a might archangel, and the cracking of the clouds rolling away for a Morning Star to rise out of the belief of our hearts into the sight of our eyes.

For the trustworthiness of Christianity is greatly produced from a God who not only breaks into history and pronounces, “This is my beloved Son,” but also, “My beloved Son shall return to reign!” And through the superintendence of the Holy Spirit, God has made a mighty name for Himself as a God who keeps His Word. When God says, You can count it as gospel, because already seen it happen—moreover, He has already MADE it happen. God, that Being-Which-Time-Can-Not-Contain, is so reliable that one could run a universe on His timetable. He’s never late, never pre-occupied, never surprised, and never unknowably aloof. Although liberals may say that it is impossible for the supernatural to be historical—it’s merely a cleverly devised myth—the day is coming when we shall be eyewitnesses of the consummation of the prophesied word of something more sure than the supernatural. On that day we shall see that the supernatural had all along been the reality, and our feigning and fighting for godless freedom was nothing but a poorly devised myth.

From Creation to Consummation: An Overview of Holy Scripture
Session Four: Genesis

This morning we turn our attention toward the first of the five books of Moses, to the very first book of the Bible, Genesis. We join a war when we open these pages. This book is the battleground for the warfare between Christianity and culture. Consider the debates that are raging today: Was the universe created by God or did it evolve? Is marriage just between a man and woman? Is humanity born sinful, and if so, how did that happen? Why is there evil and death in the world? Will God judge humanity? These topics are the fires of heated discussion in our culture. Where do you stand on these issues? For these reasons, and many more, Genesis is one of the most relevant books in your life. The beginning of the Christian worldview that you need starts in Genesis as we consider “From Creation to Consummation.”

Author

In our study of the Pentateuch, we established that Moses is the author of the first five books of the Bible. The authorship of Moses is credible for a few reasons: 1. The time he spent in the Egyptian court, and among his people, could have prepared him to become a skillful writer and faithful historian. And the author of Genesis shows familiarity with Egyptian terms and customs (Exod 2.1-11; Acts 7.22). 2. The Bible refers to Moses as a writer (Exodus 17.14; 24.4; Deut 31.9, 24; Luke 20.28; John 1.45), and Deuteronomy 31.24-23.47 shows that he was both a capable writer and historian. 3. There is a unity of theme and style that joins the Pentateuch and demands a single author. 4. Both New Testament, and early Jewish, writers believed that Moses was the author of the entire Pentateuch. 5. And the most credible reason to believe that Moses was author of Genesis and the Pentateuch is that the infallible and inerrant Word of God pronounces him as author, and the Omniscient and Omnipresent Son of God pronounced him as the author. So when people object the impossibility that Moses could write of events that happened so many generations before his birth, we remind them that Moses wasn’t there. He had no idea of the course of creation. But God was there, and He is faithful to reveal to Moses and His people what happened.

Date and Location

It is unknown when exactly Moses began to write and completed the book of Genesis. It may be that he worked on it in his first 40 years while he was in the Egyptian court. We do remember that he had already shown an interest in his people, and although he was legally the son of Pharaoh’s daughter, he was raised by his Jewish mother. This closeness to his people, coupled with the education that he likely received in Egypt, could mean that he was moved to record this history of his people while in Egypt. If this is true, then he probably wrote Genesis in c. 1486 B.C. (The chronology of 1 Kings 6.1 suggest 1446 B.C. as the approximate date of the Exodus). But if he wrote while amongst his people, and in preparation for the entrance into the Promised Land, then he probably wrote Genesis c. 1445-1405 B.C.

Name

The English name seems to be taken from the Greek translation of the Old Testament called the Septuagint. ” Αὕτη ἡ βίβλος γενέσεως οὐρανοῦ καὶ γῆς ” (Genesis 2:4 LXX). “Genesis” means “origins, beginnings”. The Hebrew Scriptures name the book after the very first word “בְּרֵאשִׁ֖ית” which means “in the beginning.” So let there be not doubt, the book of Genesis is concerned with beginning of something. Now we must establish what that something is.

Background and Setting

“The book of Genesis traces earth’s history from Creation to the death of Joseph in about 1806 B.C. Genesis has two main parts, both of which are foundational to everything else in the Bible. Its record of Creation and the early history of humanity (1-11) establishes the existence, power, and goodness of God. its record of God’s special dealings with the nation of Israel (12-50) shows his intention to establish and develop a relationship with humanity” (Willmington’s Bible Handbook , 1). The book takes place in 1) Mesopotamia (1-11) from the time of Creation- to c.2090B.C. 2) the Promised Land (12-36) from c.2090B.C.- to c. 1897B.C. and 3) Egypt (37-50) from 1897B.C.-to 1804B.C. So, in all, Genesis covers perhaps two thousand years.

Outline

The content of Genesis is broken into what I would call a prologue and ten sections. Each of the ten sections I s prefaced by a catchphrase, “These are the generations.” This phrase introduces each of the ten sections were are divided as follows:

1.1—2.3 Prologue: Creation of the heaven and the earth.

2.4—4.26 Generations of the heavens and the earth.

5.1—6.8 Book of the generations of Adam.

6.9—9.17 Generations of Noah.

10.1—11.9 Generations of the sons of Noah

11.10-26 Generations of Shem

11.27—25.11 Generations of Terah

25.12-18 Generations of Ishmael

25.19—35.29 Generations of Isaac

36.1—37.1 Generations of Esau

37.2—50.26 Generations of Jacob

Text and Key Events

1.1—2.3 Prologue: Creation of the heaven and the earth

· Creation

2.4—4.26 Generations of the heavens and the earth

· Life in Eden

· Marriage

· The Fall

· Abel killed

· “People began to call upon the name of the Lord.”

5.1—6.8 Book of the generations of Adam

· Adam dies

· Enoch

· Methuselah 969 years (Gen 5.27)

· Noah

· Status of the world (Gen 6.5-8)

6.9—9.17 Generations of Noah

· Flood (Entire world but for 8 people)

· Nations (Gen 9.1-17; Law against murder (9.6) “represents the beginning of divinely sanctioned human government (Rom 13.1-4)” (Willmington’s Bible Handbook, 13).

· Covenant with Noah (Rainbow, Gen 9.12-17)

10.1—11.9 Generations of the sons of Noah

· Babel (Gen 11.4-9)

11.10-27 Generations of Shem

· Shrinking life spans.

11.27—25.11 Generations of Terah

· The choosing of Abram starts with Terah.

· God calls Abram (Gen 12.2), establishment of Israel (Gen 12)

· Renews His covenant with Abraham (15.1-6)

· Ishmael conceived (16.1-4)

· Abram becomes Abraham (Gen 17.5)

· Circumcision instituted (Gen 17.11-14)

· God chooses to bless through Isaac, not Ishmael (Gen 17.15-19)

· Sodom and Gomorrah (Gen 18.1-19.29)

· Isaac born (Gen 21.1-3) Sarah: 90, Abraham: 100

· The sacrifice of Isaac (Gen 22.2; Gen 22.7-14)

· A wife for Isaac (25.6: “Don’t take my son back there!”)

25.12-19 Generations of Ishmael

· Notice that where there had been a steady succession of God’s people, there is a branch after Abraham. There are the generations of Ishmael, and the generations of Isaac. This is because God had chosen for the blessing and covenant with Abraham to come through Isaac, not Ishmael. So there is a choice on God’s part and He is showing it in the text. We shall see this one other time.

25.19—35.29 Generations of Isaac

· Second division (Gen 25.21-26).

· Esau sells his birthright (Gen 25.29-34).

· Jacob steals Esau’s blessing (Gen 27.1-40; focus Gen 27.35-36).

· Jacob marries Rachel, 12 Tribes of Jacob (Gen 29.1-32.21)

· Jacob wrestles with God (Gen 32.22-32), renamed Israel (“he strives with God”)

36.1—37.1 Generations of Esau

· The second branch is seen in Esau. We’ve already seen how God exalted Jacob, the second born, over Esau, the first born. We also saw how Jacob received both the birthright and blessing of the firstborn. Here we see that God has chosen the line of Jacob, not the line of Esau.

” For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return and Sarah shall have a son.” And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of his call— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”” (Romans 9:6-13 ESV)

37.2—50.26 Generations of Jacob

· Joseph and the Providence of God

· Joseph’s last words (Gen 50.25-26)

Unique Features

· Introduces the most important issues of life, the problem of sin and evil, and begins to show the solution to that problem.

· Introduces three of the four God-given institutions foundational to human history: Marriage (Gen 2), Human government (Gen 9.1-17), and the chosen nation of Israel (Gen 12). The fourth institution, the church, is introduced in Matthew 16.

· People that are admired in just about all religions.

· Records the first of the three most important covenants: the Abrahamic covenant (12.1-3). The other two are the Davidic covenant (2 Sam 7.9-16) and the New Covenant (Jer. 31.31).

(List of unique features from Willmington’s Bible Handbook , 2).

Christ in Genesis

It was the offering of a promise that someday a seen would rise up to crush the serpent (3.15) that mitigated the curse that resulted from sin. Also, the lineage of Jesus begins in Genesis (MacArthur’s Quick reference Guide to the Bible, 3).