Archives: August 2006

31 Aug 2006, Comments Off

Thirsty Thursday

Author: Elijah Layfield

Fueling Your Passion to Treasure Christ by Providing Grace-saturated Audio Sermons

As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?” (Psalm 42:1-2 ESV)

Sinclair Ferguson, Rightly Dividing Part 2
23 Aug 2006, Comments Off

Thirsty Thursday

Author: Elijah Layfield

Fueling Your Passion to Treasure Christ by Providing Grace-saturated Audio Sermons

As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?” (Psalm 42:1-2 ESV)

Sinclair Ferguson, Rightly Dividing Part 1
10 Aug 2006, Comments Off

Thirsty Thursday

Author: Elijah Layfield

Fueling Your Passion to Treasure Christ by Providing Grace-saturated Audio Sermons

As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?” (Psalm 42:1-2 ESV)

John MacArthur, Perfecting the Saints

“Now great crowds accompanied him, and he turned and said to them, If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, This man began to build and was not able to finish. Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear ” (Luke 14:25-35. The Holy Bible : English Standard Version. Wheaton: Standard Bible Society, 2001).

6 Aug 2006, Comments Off

A Prayer for Deliverance

Author: Elijah Layfield

Heavenly Father,

Save me entirely from my sin.

I know I am righteous through the righteousness of another,

but I pant and pine for likeness to Yourself;

I am Your child and should bear Your image,

Enable me to recognize my death unto sin;

When it tempts me may I be deaf unto its voice.

Deliver me from the invasion as well as the dominion of sin.

Grant me to walk as Christ walked,

 to live in the newness of His life,

 the life of love, the life of faith,

 the life of holiness.

I abhor my body of death,

its indolence, envy, meanness, pride.

Forgive, and kill these vices,

have mercy on my unbelief,

on my corrupt and wandering heart.

When Your blessings come I begin to idolize them,

and set my affection on some beloved object—

children, friends, wealth, honor;

Cleanse this spiritual adultery and give me chastity;

close my heart to all but You.

Sin is my greatest curse;

Let Your victory be apparent to my consciousness,

and displayed in my life.

Help me to be always devoted, confident, obedient,

resigned, childlike in my trust of You,

to love You with soul, body, mind, strength,

to love my fellow-man as I love myself,

to be saved from unregenerate temper, hard thoughts,

slanderous words, meanness, unkind manners,

to master my tongue and keep the door of my lips.

Fill me with grace daily,

that my life be a fountain of sweet water.

Taken from The Valley of Vision: A Collection of Puritan Prayers and Devotions (Carlisle, PA: Banner of Truth Trust, 1975), p. 92.

” Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. They must hold the mystery of the faith with a clear conscience. And let them also be tested first; then let them serve as deacons if they prove themselves blameless. Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. Let deacons each be the husband of one wife, managing their children and their own households well. For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of truth. Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory” (1 Timothy 3:8-16. The Holy Bible : English Standard Version. Wheaton: Standard Bible Society, 2001).


4 Aug 2006, Comments Off

Friday Evening Prayer: The Mediator

Author: Elijah Layfield

O God of Abraham, Isaac and Jacob,

We hope in Your Word,

there we see You, not on a fearful throne of judgment

But on a throne of grace

waiting to be gracious, and exalted in mercy.

There we hear You saying, not ‘Depart you cursed,’ but

‘Look to me and be saved,

for I am God and there is none else.’

They that know Your name put their trust in You.

How many now glorified in heaven, and what numbers living on

earth,

are Your witnesses, O God,

exemplifying in their recovery from the ruins of the fall

the freeness, riches and efficacy of Your grace!

All that were ever saved were saved by You,

and will through eternity exclaim, ‘Not unto us, but

to Your name give glory for Your mercy and truth’s sake.’

You have chosen to transact all Your concerns with us

through a mediator in whom all fullness dwells

and who is exalted to be prince and savior.

To him we look, on him we depend, through him we are

justified.

 

May we derive relief from his sufferings

without ceasing to abhor sin,

or to long after holiness;

feel the double efficacy of his blood,

tranquillizing and cleansing our consciences;

delight in his service as well as in his sacrifice;

be constrained by his love

to live not to ourselves but to him;

cherish a grateful and cheerful disposition,

not murmuring and repining if our wishes are not indulged,

or because some trials are blended with our enjoyments,

But, sensible of our desert,

and impressed with the number and greatness of Your

benefits,

may we bless and praise You at all times.

Taken from The Valley of Vision: A Collection of Puritan Prayers and Devotions (Carlisle, PA: Banner of Truth Trust, 1975), p. 220.

Sovereign Lord,

Your will is supreme in heaven and earth,

and all beings are creatures of Your power.

You are the Father of our spirits;

Your inspiration gives us understanding,

Your providence governs our lives.

But, O God, we are sinners in Your sight;

You have judged us so,

and if we deny it we make You a liar.

Yet in Christ You are reconciled to Your rebellious subjects;

give us the ear of faith to hear Him,

the eye of faith to see Him,

the hand of faith to receive Him,

the appetite of faith to feed upon Him;

that we might find in Him light,

riches, honor, eternal life.

You are the inviting one, may we hearken to You;

the almighty instructor, teach us to live to You;

the light-dweller, inaccessible to man and angels,

hiding Yourself behind the elements of creation,

but known to us in Jesus,

Fill our minds with the grandeur of Your perfections.

Your love to us in Jesus is firm and changeless,

nothing can separate us from it,

and in the enjoyment of it nothing can make us miserable.

Preserve us from hypocrisy and formality in religion;

Enable us to remember what You are and what we are,

to recall Your holiness and our unworthiness;

Help us to approach You clothed with humility,

for vanity, forwardness, insensibility,

disorderly affection, backwardness to duty,

proneness to evil are in our hearts.

Let us never forget Your patience, wisdom, power, faithfulness, care,

and never cease to respond to Your invitations.

Taken from The Valley of Vision: A Collection of Puritan Prayers and Devotions (Carlisle, PA: Banner of Truth Trust, 1975), p. 222.

4 Aug 2006, Comments Off

Prayer: Man a Nothing

Author: Elijah Layfield

O Lord,

I am a shell of dust,

but animated with an invisible rational soul

and made anew by an unseen power of grace;

Yet I am no rare object of valuable price,

but one that has nothing and is nothing,

although chosen of You from eternity,

given to Christ, and born again;

I am deeply convinced of the evil and misery of a sinful state,

of the vanity of creatures,

but also of the sufficiency of Christ.

When You would guide me I control myself,

When You would be sovereign I rule myself.

When You would take care of me I suffice myself.

When I should depend on Your providence I supply myself,

When I should submit to Your providence I follow my will,

When I should study, love, honor, trust You, I serve myself;

I fault and correct Your laws to suit myself,

Instead of You I look to man’s approbation,

and am by nature an idolater.

Lord, it is my chief design to bring my heart back to You.

Convince me that I cannot be my own god, or make myself happy,

nor my own Christ to restore my joy,

nor my own Spirit to teach, guide, rule me.

Help me to see that grace does this by providential affliction,

for when my goal is god You do cast me lower,

when riches are my idol You do wing them away,

when pleasure is my all You do turn it into bitterness.

Take away my roving eye, curious ear, greedy appetite, lustful heart;

Show me that none of these things

can heal a wounded conscience,

or support a tottering frame,

or uphold a departing spirit.

Then take me to the cross and leave me there.

Taken from The Valley of Vision: A Collection of Puritan Prayers and Devotions (Carlisle, PA: Banner of Truth Trust, 1975), p. 91.

One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath, or not? But they remained silent. Then he took him and healed him and sent him away. And he said to them, Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out? And they could not reply to these things. Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, Give your place to this person, and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, Friend, move up higher. Then you will be honored in the presence of all who sit at table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted ” (Luke 14:1-11. The Holy Bible : English Standard Version. Wheaton: Standard Bible Society, 2001).